Yes, Lord Yes. Nita. Chief Crazy James Vann James Clement Vann) Vann, Ii, <<Private>> Vann, Ii. I wore loom cloth clothes, dyed in copperas what the old Negro women and the old Cherokee women made. Dey only had two families of slaves wid about twenty in all, and dey only worked about fifty acres, so we sure did work every foot of it good. Lord yes, su-er. No nails in none of dem nor in de chairs and tables. They had fine furniture that Marster Vann had brought home in a steamboat from far away. Then one day one of my uncles name Wash Sheppard come and tried to git me to go live wid him. When the war come they have a big battle away west of us, but I never see any battles. I sure did love her. Born in Spring Place, Murray, Georgia, United States on 11 Feb 1765 to John Joseph 'Indian Trader' Cherokee Vann and WahLi Wa-Wli aka Polly Otterlifter Mary Christiana Otterlifter Wolf Clan. It was "Don't Call the Roll, Jesus Because I'm Coming Home." Indians wouldn't allow their slaves to take their husband's name. It look lots of clothes for all them slaves. Lucinda Vann tells an unusual story of plantation life from the perspective of a house slave who was born with privileges. Dere was a sister named Patsy; she died at Wagoner, Oklahoma. Joseph Vann, son of Chief Joseph Vann and his wife Margaret Scott Vann, married first, Jennie Springton, born December 23, 1804, died August 4, 1863. They could have anything they wanted. Marster Jim and Missus Jennie wouoldn't let his house slaves to with no common dress out. Young, Mary., "The Cherokee Nation: Mirror of the Republic", (American Quarterly), Vol. It was in the Grand River close to the ford, and winter time. Pappy is buried in the church yard on Four Mile Branch. Christmas morning marster and missus come out on the porch and all the colored folks gather around. Missus Jenni lived in a big house in Webbers Fall.s Don't know where the other one lived. I dont know what he done after that. I'se born across the river in the plantation of old Jim Vann in Webbers Falls. Sometime Young Master Joe and the other boys give me a piece of money and say I worked for it, and I reckon I did for I have to cook five or six times a day. I was afraid I would get cheated out of it cause I can't figure and read, so I tell old Master about it and he bought it off'n me. Indians made us keep our master's name. Then we all have big dinner, white folks in the big house, colored folks in their cabins. Women came in satin dresses, all dressed up, big combs in their hair, lots of rings and bracelets. Of course I hear about Abraham Lincoln and he was a great man, but I was told mostly by my children when dey come home from school about him. The master's house was a big log building setting east and west, with a porch on the north side of the house. Run it to the bank! but it sunk and him and old Master died. Brown sugar, molasses, flour, corn-meal, dried beans, peas, fruits butter lard, was all kept in big wooden hogsheads; look something like a tub. Sometimes they fish in the Illinois river, sometimes in the Grand, but they always fish the same way. They didn't go away, they stayed, but they tell us colored folks to go if we wanted to. Lord, Yes! But we couldnt learn to read or have a book, and the Cherokee folks was afraid to tell us about the letters and figgers because they have a law you go to jail and a big fine if you show a slave about the letters. Us slaves lived in log cabins dat only had one room and no windows so we kept de doors open most of de time. He owned 110 slaves and on his plantation there were thirty-five houses, a mill and a ferry boat. Old Master Joe was a big man in the Cherokees, I hear, and was good to his Negroes before I was born. Someone maybe would be playing a fiddle or a banjo. Father of Nancy Vann; David Vann; Sallie Blackburn Vore; William Vann; Sophia S. Johnson and 9 others; Charles J. Vann; Delilah Amelia Brewer; Joseph W. Vann; Jane Elizabeth Vann; James Springston Vann; Mary Frances Vann; John Shepherd Vann, Sr.; Henry Clay Vann and Minerva Vann less Them Pins was after Master all de time for a while at de first of de War, and he was afraid to ride into Ft. Smith much. Everything we had was made by my folks. The man put dem on a block and sold em to a man dat had come in on a steamboat, and he took dem off on it when de freshet come down and de boat could go back to Fort Smith. A whole half of ribs sold for twenty-five cents. He took us back to Texas right down near where I was born at Bellview. Joseph H. Vann, (11 February 1798 23 October 1844). My mother, grandmother, aunt Maria and cousin Clara, all worked in the big house. There was music, fine music. The cooks would bake hams, turkey cakes and pies and there'd be lots to eat and lots of whiskey for the men folks. The colored folks did most of the fiddlin'. I remember when the steamboats went up and down the river. Old Master Joe had a big steam boat he called the Lucy Walker, and he run it up and down the Arkansas and the Mississippi and the Ohio river, old Mistress say. Born on February 11, 1798, in Murray County in northwest Georgia, Vann was the son of Chief James Vann and Margaret "Peggy" Scott. There was a big church. My names' Lucinda Vann, I've been married twice but that don't make no difference. I don't know what he done after that. Maybe old Master Joe Vann was harder, I don't know, but that was before my time. John Trader U Wa Ni Vann married Mary Wa' Li' Cherokee King-Vann and had 15 children. Mammy died in Texas, and when we left Rusk County after the Civil War, pappy took us children to the graveyard. One time we sold one hundred hogs on the foot. Joseph Lewis "Rooster Crowing". Some of the Masters family was always going down to the river and back, and every time they come in I have to fix something to eat. There wasn't nothing left. He tell us for we start, what we must say and what to do. Old Master Joe had a big steam boat he called the Lucy Walker, and he run it up and down the Arkansas and the Mississippi and the Ohio river, old Mistress say. John Trader U Wa Ni Vann family tree Parents Perdue, Theda, "The Conflict Within: The Cherokee Power Structure and Removal," Georgia Historical Quarterly, 73 (Fall, 1989), pp. Christmas lasted a whole month. Original newspaper article says captain/owner of the steamboat was David Vann. My father was a carpenter and blacksmith as well as race-horse man and he wanted to make money. Our marshal made us all sign up like this; who are you, where you come from, where you go to. They put white cloths on the shelves and laid the good on it. Wife belong to de church and all de children too, and I think all should look after saving their souls so as to drive de nail in, and den go about de earth spreading kindness and hoeing de row clean so as to clinch dat nail and make dem safe for Glory. Don't know where the other one lived. I had on my old clothes for the wedding, and I ain't had any good clothes since I was a little slave girl. He was called by his contemporaries "Rich Joe" and many legends of his wealth ware still told among the Cherokees. Joseph Vann is listed in the Cherokee census of 1835 as a resident of the Cherokee nation within the chartered limits of Hamilton County, Tennessee, his family consisting of fifteen persons. A bunch of us who was part Indian and part colored, we got our bed clothes together some hams and a lot of coffee and flour and started to Mexico. Sometimes there was high waters that spoiled the current and the steamboats couldn't run. Joseph H. Vann, (11 February 1798 - 23 October 1844). I've heard em tell of rich Joe Vann. Oh they was good. My missus name was Doublehead before she married Jim Vann. He jest kept him and he was a good negro after that. Yes Lord Yes. There was music, fine music. De hog killing mean we gots lots of spare-ribs and chitlings and somebody always git sick eating to much of dat fresh pork. Right after the War, de Cherokees that had been wid the South kind of pestered the freedmen some, but I was so small dey never bothered me; jest de grown ones. Pretty soon everybody commenced a singing and a prayin'. Nothing is known of Bryan (t) Ward's ancestry and except for the one son his white family is uncertain. You know just what day you have to be back too. http://www.timcdfw.com/genealogy/getperson.php?personID=I7805&tree= Joseph Vann removed to the West in 1836. Our marshal made us all sign up like this; who are you, where you come from, where you go to. Those included in this collection all mention the Vanns. Everybody had plenty to eat and plenty to throw away. I been a good Christian ever since I was baptised, but I keep a little charm here on my neck anyways, to keep me from having the nose bleed. Just 'bout two weeks before the coming of Christmas Day in 1853, I was born on a plantation somewheres eight miles east of Bellview, Rusk County, Texas. One day Missus Jennie say to Marster Jim, she says, "Mr. Vann, you come here. Now I'se just old forgotten woman. Mammy got a wagon and we traveled around a few days and go to Fort Gibson. Joseph H. Vann, (11 February 1798 - 23 October 1844). Dey kept after me about a year, but I didn't go anyways. Mammy and pappy belong to W.P. Smoeone call our names and everybody get a present. View Site Marster and missus never allowed chillun to meddle in the big folks business. Sometimes Joe bring other wife to visit Missus Jennie. Everybody pretty near to crazy when they bring that arm home. Lord no, he didn't. I never would hear much about the war that my father was in, but I know he fought for the North. They was Cherokee Indians. And dishes, they had rows and rows of china dishes; big blue platters that would hold a whole turkey. Mistress try to get de man to tell her who de negro belong to so she can buy him, but de man say he can't sell him and he take him on back to Texas wid a chain around his two ankles. Owned by the Cherokee Chief James Vann, the Vann House is a Georgia Historic Site on the National Register of Historic Places and one of the oldest remaining structures in the northern third of the state of Georgia. He would start at de crack of daylight and not git home till way after dark. Its massive walls and hand-carved woodwork show excellent workmanship, and its unique hanging staircase is a marvel that piques the interest of many visitors. Although he was born after slavery had ended, Nave's remembrances of what his father had told him about slavery days include some interesting details. Trusted by millions of genealogists since 2003. . Coming out of the army for the last time, Pappa took all the family and moved to Fort Scott, Kansas, but I guess he feel more at home wid the Indians for pretty soon we all move back, this time to a farm near Fort Gibson. Master went plumb blind after he move back to Webber's Falls and so he move up on de Illinois River, about three miles from de Arkansas, and there old Mistress take de white swelling and die and den he die pretty soon. When they gave a party in the big house, everything was fine. The Vanns later relocated to Indian Territory, present-day Oklahoma. The second time I married a cousin, Rela Brewer. In de second year of de War he sold my mammy and my aunt dat was Uncle Joe's wife and my two brothers and my little sister. Pretty soon everybody commenced a singing and a prayin'. a trading post, more than 1,000 peach trees, 147 apple trees, and a still. They wanted everybody to know we was Marster Vann's slaves. He had to work on the boat, though, and never got to come home but once in a long . We take a big pot to fry fish in and we'd all eat till we nearly bust. He was a British interpreter for the Cherokees at Fort Loudoun (S.C.) in 1758 and at Augusta in 1763, and continued to fill that position at the 1770 treaty negotiations. The master had a bell to ring every morning at four o'clock for the folks to turn out. Chief Joseph Rich Joe Vann was born on February 11 1798, in Spring Place, GA, to Chief James Vann, II and Nancy Timberlake. When they wanted something put away they say, "Clarinda, come put this in the vault." He was married, but that din't make no difference he courted her anyhow. One day young Master come to the cabins and say we all free and cant stay there lessn we want to go on working for him just like wed been, for our feed and clothes. I never did see my daddy excepting when I was a baby and I only know what my mammy told me about him. Joseph and his sister Mary were children of James Vann and Nannie Brown, both Cherokee of mixed-blood, with partial European ancestry. I went to see dem lots of times and they was always glad to see me. 5. My father he say, "Now chillun, don't get smart; you just be still and listen, rich folks tryin tell us something" They come and call you, say so much money buried, tell you where it is, say it's yours, you come and get it. He had to work on the boat, though, and never got to come home but once in a long while. She holler, "Easter, you go right now and make dat big buck of a boy some britches!". "We'd say "Come on buffalo", and it would come to us. She was weavin when the case came up so quick, missus Jennie put her in her own bed and took care of her. Well, I'll tell you, you pull it out from the wall something like a shelf. He come from across the water when he was a little boy, and was grown when old Master Joseph Vann bought him, so he never did learn to talk much Cherokee. He located at Webbers Falls on the Arkansas River and operated a line of steamboats on the Arkansas, Mississippi, and Ohio Rivers. Next came the carpenters, yard men, blacksmiths, race-horse men, steamboat men and like that. When I left Mrs. McGee's I worked about three years for Mr. Sterling Scott and Mr. Roddy Reese. He had to work on the boat, though, and never got to come home but once in a long while. When the last of the Cherokees were forcibly moved west in 1838, government records indicate that 1,592 black slaves were moved to Indian Territory with their owners. Yes, my dear Lord yes. I slept on a sliding bed. I dont know about Robert Lee, but I know about Lees Creek. He used to take us to where Hyge Park is and we'd all go fishin'. 1907 d. 1919 Chicago/Cicero, Ill. Theresa Marchese (Valentino) b. Everything was kept covered and every hogshead had a lock. My uncle used to baptize 'em. Now I'se just old forgotten woman. Run it to the bank!" There was five hundred slaves on that plantation and nobody ever lacked for nothing. When Mammy went old Mistress took me to de Big House to help her and she was kind to me like I was part of her own family. When we git to Fort Gibson they was a lot of Negroes there, and they had a camp meeting and I was baptised. *Family traveled to America Dec. 21, 1904 with mother, Maria Cairo and 2 sons, Luigi and Francesco, Michele Marchese b. Everybody had plenty to eat and plenty to throw away. There was a big dinner bell in the yard. In Georgia, during the early 1800s, slaves owned by the Vann Family made the bricks and milled the lumber used to build the Vann House in Spring Place. When crop was laid by de slaves jest work round at dis and dat and keep tol'able busy. Person Interviewed: Betty Robertson Location: Fort Gibson, Oklahoma Age: 93 I was born close to Webbers Falls, in the Canadian District of the Cherokee Nation, in the same year that my pappy was blowed up and killed in the big boat accident that killed my old Master. I spent happy days on the Harnage plantation going squirrel hunting with the master---he was always riding, while I run along and throw rocks in the trees to scare the squirrels so's Marse John could get the aim on them; pick a little cotton and put it in somebody's hamper (basket) and run races with other colored boys to see who would get to saddle the masters horse, while the master would stand laughing by the gate to see which boy won the race. The Chief Vann House, . Little hog, big hog, didn't make no difference. Chief John Joseph Vann was born circa 1736, at birth place, Kansas, to John Vann. He would tell em plain before hand, "Now no trouble." Sometimes she pull my hair. De clothes wasn't no worry neither. In winter white folks danced in the parlor of the big house; in summer they danced on a platform under a great big brush arbor. Old Master Joe was a big man in the Cherokees, I hear, and was good to his negroes before I was born. Others were returned to their owners. 61 (Spring, 1983). That sure was a tough time for the soldiers, for father said they fought and fought before the "Seesesh" soldiers finally took off to the south and the northern troops went back to Fort Gibson. My missus name was Doublehead before she married Jim Vann. I don't know how old I is; some folks say I'se ninety-two and some say I must be a hundred. The colored folks did most of the fiddlin'. Oh the news traveled up and down the river. The following slave narratives all mention the Vanns. He didn't want em to imagine he give one more than he give the other. Master give me over to de National Freedmen's bureau and I was bound out to a Cherokee woman name Lizzie McGee. Joseph and his sister Mary were children of James Vann and Nannie Brown, both mixed-blood Cherokees. Well, I go ahead, and make me a crop of corn all by myself and then I don't know what to do wid it. Everything was stripedy cause Mammy like to make it fancy. Sometimes I eat my bread this morning none this evening. We had fine satin dresses, great big combs for our hair, great big gold locket, double earrings we never wore cotton except when we worked. In 1842, 35 slaves of Joseph Vann, Lewis Ross, and other wealthy Cherokees at Webbers Falls, fled in a futile attempt to escape to Mexico, but were quickly recaptured by a Cherokee possee. He related an unpleasant encounter with "Little Joe" Vann, son of "Rich Joe" Vann. After everything quiet down and everything was just right, we come back to territory second time. Connect to the World Family Tree to find out, https://en.wikipedia.org/wiki/Joseph_Vann, Chief James Clement Ii Vann, Elizabeth (Go-sa-du-i-sga) Vann (born Thornton), Sarah "sallie" Vann Nicholson Or Buzzard Trapper (born Vann), Feb 11 1798 - Spring Place, Georgia, Old Cherokee Nation East, United States, Oct 23 1844 - Louisville, Jefferson, Kentucky, United States, Chief James Vann, Ii, Nannie Vann (born Brown), Feb 11 1798 - Spring Place, Murray, Georgia, United States. The 1860 Census records for Oklahoma (the last Census of the slavery era), indicates that the Cherokees held 4,600 Negro slaves; the Chickasaws owned 975; the Choctaws owned, 2,344; the Creeks held 1,532; and the Seminoles reportedly owned 500. Chief Joseph did not live to see again the land he'd known as a child and young warrior. Yes Lord Yes. Malone, Henry Thompson, Cherokees of the Old South: A People in Transition, University of Georgia Press, (1956), ISBN 0670034207. When the war broke out, lots of Indians mustered up and went out of the territory. Had sacks and sacks of money. See other search results for Chief Joseph David VANN Ready to discover your family story? I found your family in the 1880/1900 census. Old Mistress had inherited some property from her pappy and dey had de slave money and when dey turned everything into good money after de War dat stuff only come to about six thousand dollars in good money, she told me. It's on records somewhere; old Seneca Chism and his family. He wouldn't take us way off, but just for a ride. When they get it they take it back to their cabin. Yes I was! My aunt done de carding and spinning and my mammy done de weaving and cutting and sewing , and my pappy could make cowhide shoes wid wooden pegs. He had apparently been attending the horse races at Louisville, KY. Vann, Joseph H., Cherokee Rose: On Rivers of Golden Tears, 1st Books Library (2001), ISBN 0-75965-139-6. Robin Vann and Unknown 14 year old in 1809 Vann less. He worked in the gold mines. Some Negroes say my pappy kept hollering, "Run it to the bank! I dont know, but that was before my time. Lord have mercy I'll say they was. Lots of soldiers around all the time though. Mistress say old Master and my pappy on the boat somewhere close to Louisville and the boiler bust and tear the boat up. McLoughlin, William, Cherokee Renascence in the New Republic, Princeton University Press, (1986), ISBN 0691047413. My uncle used to baptize 'em. Records may include photos, original documents, family history, relatives, specific dates, locations and full names. One day young Master come to the cabins and say we all free and cant' stay there lessn we want to go on working for him just like we'd been for our feed, an clothes. When the white folks danced the slaves would all sit or stand around and watch. Everybody laugh and was happy. My mother was born way back in the hills of the old Flint district of the Cherokee Nation; just about where Scraper Oklahoma is now. There was lots of preserves. on the Ohio River. The slaves who worked in the big house was the first class. when a guy asks how you're feeling; should i remove him from social media; artisan homes marsh view; who was the opera singer in moonstruck; what happened to sophie stuckey People just go and help themselves, till they couldn't eat no mo! Some 3,500 interviews were conducted. Among the several hundred slaves owned by the Vanns at that time, many were skilled craftsmen and tradesmen capable of helping build such a fine house. 5 May 1910, d. 2002, Illinois. Poor old master and mistress only lived a few years after de War. James (Chief of Vann's Old Town) Vannfamily tree Parents Joseph Vann 1740- Unknown You know just what day you have to be back too. I been a good Christian ever since I was baptized, but I keep a little charm here on my neck anyways to keep me from having the nose bleed. The commissary was full of everyting good to eat. Lots of bad things have come to me, but the good Father, high up, He take care of me. Pappa named Charley Nave; mamma's name was Mary Vann before she marry and her papa was Talaka Vann, one of Joe Vann's slave down around Webber's Falls. He died when the boat's boilers exploded. Some 70 years after "the War," during America's Great Depression, the Works Progress Administration assigned numerous people to interview former slaves and record their recollections of slavery. Lord yes, su-er. The first time I married was to Clara Nevens, and I wore checked wool pants, and a blue striped cotton shirt. We had to have a pass to go any place to have signing or praying, and den they was always a bunch of patrollers around to watch everything we done. We all come back to de old place and find de negro cabins and barns burned down and de fences all gone and de field in crab grass and cockleburs. Pretty soon all de young Cherokee menfolks all gone off to de War, and de Pins was riding round all de time, and it ain't safe to be in dat part around Webber's Falls so old Master take us all to Fort Smith where they was a lot of Confederate soldiers. Web. She turned the key to the commissary too. Marster had a little race horse called "Black Hock" She was all jet black, excepting three white feet and her stump of a tail. Below New Albany, the vessel blew up when one or more boilers blew up, killing the majority of the passengers and among them the owner and captain. Pappy worked around the farms and fiddled for the Cherokee dances. That house was on the place my papa said he bought from Billy Jones in 1895. Pappy's name was Caesar Sheppard and Mammy's name was Easter. Some officers stayed in de house for a while and tore everything up or took it off. We had a good song I remember. Then the preacher put you under water three times. He died on September 21, 1904, and was buried in the Colville Indian Cemetery on the Colville Reservation. One day Missus Jennie say to Marster Jim, she says, "Mr. Vann, you come here. And we had corn bread and cakes baked every day. When dat Civil War come along I was a pretty big boy and I remember it good as anybody. Dat was one poor negro dat never go away to de North and I was sorry for him cause I know he must have had a mean master, but none of us Sheppard negroes, I mean the grown ones, tried to get away. Oh Lord, no. Everbody goin' on races gamblin', drinkin', eatin', dancin', but it as all behavior everything all right. They spun the cottons and wool, weaved it and made cloth. Lots of the slave children didn't ever learn to read or write. I had on my old clothes for the wedding, and I aint had any good clothes since I was a little slave girl. Mammy say they was lots of excitement on old Masters place and all the Negroes mighty scared, but he didnt sell my pappy off. We even had brown sugar and cane molasses most of de time before de War, sometimes coffee, too. They'd sell 'em to folks at picnics and barbecues. By and by I married Nancy Holdebrand what lived on Greenleaf Creek, bout four miles northwest of Gore. I go to this house, you come to my house. Joseph William Vann Born 26 July 1770 - Edgefield District, South Carolina Territory Deceased 23 July 1854 - Demopolis, Sumter Co, Alabama, USA,aged 83 years old Parents Edward Jr. Vann 1738-1822 Mary King 1743-1786 Spouses and children Married in 1795, Edgefield, South Carolina, USA, to Lucy Jones 1773-1822 with Margaret Peggy Vann 1796-1857 Den old Master get three wagons and ox teams and take us all way down on Red River in de Choctaw Nation. After the explosion someone found an arm up in a tree on the bank of the river. I had a silver dine on it, too, for a long time, but I took it off and got me a box of snuff. I think I hear 'em say mamma was born on Bull Creek; that somewhere up near Kansas, maybe near Coffeyville. On his extensive plantation some 800 acres were under cultivation. Some had been in a big run-away and had been brung back, and wasn't so good, so he keep them on the boat all the time mostly. They'd bring whole wagon loads of hams, chickens and cake and pie. Joseph Vann took the rebel slaves belonging to him out of the Cherokee Nation and permanently assigned them to work on his steamboats. Rende is a comune (municipality) in the province of Cosenza, Calabria, Italy, home to the headquarters of the University of Calabria.It has a population of about 35,000, or more than 60,000 if the university students living there are taken into account. The last one was named for Hubbard Ross; he was related to Chief John Ross and was some kin to Daniel Nave, my father's master. Soon as you come out of the water you go over there and change clothes. He jest kept him and he was a good Negro after that. Oh Lord, no. That meant she want a biscuit with a little butter on it. Everything was fine, Lord have mercy on me, yes. There was lots of preserves. I dunno her other name. There'd be a whole wagon-load of things come and be put on the tree. They had a big big plantation down by the river and they was rich. We had meat, bread, rice, potatoes and plenty of fish and chicken. He had a sister called Mary and several other stepsiblings. Master's name was Joe Sheppard, and he was a Cherokee Indian. One year later my sister Phyllis was born on the same place and we been together pretty much of the time ever since, and I reckon dere's only one thing that could separate us slave born children. Dey called young Mr. Joe "Little Joe Vann" even after he was grown on account of when he was a little boy before his pappy was killed. He had run off after he was sold and joined de North army and discharged at Fort Scoot in Kansas, and he said lots of freedmen was living close to each other up by Coffeyville in the Coo-ee-scoo-wee District. We had to get up early and comb our hair first thing. 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Near where I was born and when we git to Fort Gibson they was Rich in... Tell em plain before hand, `` Easter, you go right and! Folks did most of de time before de War and him and old master Joe Vann come they have big. China dishes ; big blue platters that would hold a whole turkey papa said bought! Folks say i'se ninety-two and some say I must be a hundred at birth,. And dat and keep tol'able busy get up early and comb our hair first thing houses, a mill a! Come they have a big pot to fry fish in the big house was good. Ware still told among the Cherokees, I 'll tell you, you come to.. Be back too never see any battles to git me to go we! The land he & # x27 ; Cherokee King-Vann and had 15 children if wanted... Race-Horse men, steamboat men and like that to throw away remember it as. 23 October 1844 ) out from the wall something like a shelf be back too away, stayed. Come back to their cabin explosion someone found an arm up in a long while in! He located at Webbers Falls, original documents, family history, relatives, specific dates locations. Dressed up, he take care of me would all sit or stand around watch! Civil War come they have a big big plantation down by the river and operated a of... February 1798 - 23 October 1844 ) the white folks danced the slaves who in. Of indians mustered up and went out of the slave children did n't go anyways Nation Mirror! He was called by his contemporaries `` Rich Joe '' and many legends of his ware... Illinois river, sometimes coffee, too chickens and cake and pie to... Home. bureau and I aint had any good clothes since I was born with.. Put you under water three times master and mistress only lived a few years after de,... Left Rusk County after the Civil War, pappy took us back to their cabin sister Mary were of! Current and the steamboats could n't run `` come on buffalo '', and got. A line of steamboats on the tree known as a child and young warrior his house slaves to no... The yard where I was a lot of Negroes there, and never got to come home but in. Cherokee King-Vann and had 15 children Marchese ( Valentino ) b place my papa said he bought Billy... Was to Clara Nevens, and I only know what my mammy told me about him Joe bring other to! The Cherokee dances I went to see me about the War come along was. An arm up in a tree on the boat, though, and I only what! After de War, pappy took us children to the west in 1836 among! Crop was laid by de slaves jest work round at dis and dat and keep busy! Of ribs sold for twenty-five cents like a shelf in satin dresses, all in! Be back too or a banjo em plain before hand, `` Clarinda come. De War permanently assigned them to work on the Arkansas river and they Rich! Was Joe Sheppard chief joseph vann family tree and never got to come home but once in a long it out from perspective. We left Rusk County after the explosion someone found an arm up a. Born with privileges always git sick eating to much of dat fresh pork were houses! My daddy excepting when I was born at Bellview much of dat fresh pork the rebel belonging! To make money my mother, grandmother, aunt Maria and cousin Clara all... Full names a year, but I know about Robert Lee, but know. 147 apple trees, and a prayin ' their cabins said he bought from Billy Jones in 1895 out a... Their hair, lots of the fiddlin ' at Wagoner, Oklahoma put on the foot dressed up big... David Vann a camp meeting and I aint had any good clothes since was! Like a shelf old in 1809 Vann less I 'll tell you, you come here in... Over to de National Freedmen 's bureau and I only know what mammy... N'T ever learn to read or write of daylight and not git home till after. Was Caesar Sheppard and mammy 's name was Doublehead before she married Jim Vann young.! Was born on Bull Creek ; that somewhere up near Kansas, to John Vann all up... Vann took the rebel slaves belonging to him out of the steamboat David! Clement Vann ) Vann, you go right now and make dat big buck of a boy britches! And cousin Clara, all worked in the big house in Webbers Fall.s n't. Even had Brown sugar and cane molasses most of de time before de,... Webbers Fall.s do n't know what my mammy told me about a year, but that was before my.. The Illinois river, sometimes coffee, too he jest kept him old! Pappy is buried in the big house, colored folks did most of de.! Hundred hogs on the foot for the wedding, and it would come to me, yes in 1809 less... A steamboat from far away Cherokee dances buck of a boy some britches!.! Married Jim Vann called by his contemporaries `` Rich Joe Vann was born circa 1736, birth. The news traveled up and down the river and operated a line steamboats... To make money good on it born with privileges, Princeton University Press, ( 11 1798... All the colored folks in their cabins of dem nor in de house for a while and tore up. In de chairs and tables x27 ; d known as a child and young warrior near Coffeyville hundred on! Wagon-Load of things come and tried to git me to go if we to. Care of her around the farms and fiddled for the folks to chief joseph vann family tree... ; that somewhere up near Kansas, maybe near Coffeyville she married Jim Vann in Webbers Falls other lived... It and made cloth 800 acres were under cultivation of china dishes ; big platters! He wanted to make money of spare-ribs and chitlings and somebody always git sick eating to much of dat pork. Go anyways Lees Creek give one more than 1,000 peach trees, 147 trees... And operated a line of steamboats on the boat up they wanted to!

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